Its root Ṭ–B carries the meaning of good, beneficial, fitting, fruitful. In Aramaic thought, (tobo) describes something that is right in function, not merely pleasant in experience. A thing is  (tobo)  when it fulfills the purpose God designed for it. Western thinking often asks, “Does this feel good?” Semitic thinking asks, “Does this produce what is good?” You see this clearly in Genesis 1, where God repeatedly declares creation  (tobo) good. He is not commenting on appeara

Its root S–B–R  carries the sense of enduring while looking forward. In Aramaic thought, sabra is not wishful thinking; it is the ability to remain steady while God works unseen , because it is not about the encounter but about the relationship. A Western mindset asks, “Why hasn’t God acted yet?” A Middle Eastern mindset says, “God is acting I must learn how to stand until I see it.” You hear this mindset clearly in Lamentations 3:26 :“It is good that one should wait quietly

“The God Who Makes You See Again” Its root, Ḥ–Z–Y, carries the meaning of seeing with understanding, perceiving reality as it truly is, not as fear imagines it. In the Semitic worldview, “to see” is more than visual; it is spiritual discernment, the moment when God opens your internal eyes. Western thinking tends to treat “vision” as personal strategy. Eastern thinking treats it as divine revelation. This helps illuminate moments like John 9, where Yeshua heals the man born b